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HỆ THỐNG MẦM NON ĐẦU TIÊN ỨNG DỤNG PHƯƠNG PHÁP GIEO HẠT ĐỘC ĐÁO
VỚI HỌC THUYẾT ĐA TRÍ THÔNG MINH CÙNG NỀN TẢNG TRIẾT LÝ GIÁO DỤC NHÂN VĂN “GIVE WHAT YOU WANT”

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Nội dung bài viết:

  • LỊCH NĂM HỌC  
  • PHIÊN CHẾ NĂM HỌC 5 ĐỘ TUỔI  
  • THỜI GIAN BIỂU  
  • TRIẾT LÝ GIÁO DỤC  

LỊCH NĂM HỌC  

Mầm non Diamond kính gửi Quý phụ huynh Lịch năm học 2021-2022
Lịch năm học 2021-2022 .pdf

PHIÊN CHẾ NĂM HỌC 5 ĐỘ TUỔI  

Mầm non diamond kính gửi Quý phụ huynh Phiên chế năm học 2021- 2022 của các lứa tuổi:
Phiên chế Khối Nhà Trẻ.pdf
Phiên chế Khối Mẫu Giáo.pdf

THỜI GIAN BIỂU  

Mầm non diamond kính gửi Quý phụ huynh Thời khoá biểu năm học 2020-2021 và 2021-2022 của các lứa tuổi:

Thời khoá biểu năm học 2020-2021 của các lứa tuổi:

Phiên chế Khối Nhà Trẻ.pdf
Phiên chế Khối Mẫu Giáo.pdf

Thời khoá biểu năm học 2021-2022 của các lứa tuổi:

Phiên chế Khối Nhà Trẻ.pdf
Phiên chế Khối Mẫu Giáo.pdf

TRIẾT LÝ GIÁO DỤC  

Mầm non diamond kính gửi Quý phụ huynh Phiên chế năm học 2021- 2022 của các lứa tuổi:
Phiên chế Khối Nhà Trẻ .pdf
Phiên chế Khối Mẫu Giáo .pdf

But I must explain to you how all this mistaken idea of denouncing pleasure and praising pain was born and I will give you a complete account of the system, and expound the actual teachings of the great explorer of the truth, the master-builder of human happiness. No one rejects, dislikes, or avoids pleasure itself, because it is pleasure, but because those who do not know how to pursue pleasure rationally encounter consequences that are extremely painful. Nor again is there anyone who loves or pursues or desires to obtain pain of itself, because it is pain, but because occasionally circumstances occur in which toil and pain can procure him some great pleasure. To take a trivial example, which of us ever undertakes laborious physical exercise, except to obtain some advantage from it? But who has any right to find fault with a man who chooses to enjoy a pleasure that has no annoying consequences, or one who avoids a pain that produces no resultant pleasure? On the other hand, we denounce with righteous indignation and dislike men who are so beguiled and demoralized by the charms of pleasure of the moment, so blinded by desire, that they cannot foresee the pain and trouble that are bound to ensue; and equal blame belongs to those who fail in their duty through weakness of will, which is the same as saying through shrinking from toil and pain.

But I must explain to you how all this mistaken idea of denouncing pleasure and praising pain was born and I will give you a complete account of the system, and expound the actual teachings of the great explorer of the truth, the master-builder of human happiness. No one rejects, dislikes, or avoids pleasure itself, because it is pleasure, but because those who do not know how to pursue pleasure rationally encounter consequences that are extremely painful. Nor again is there anyone who loves or pursues or desires to obtain pain of itself, because it is pain, but because occasionally circumstances occur in which toil and pain can procure him some great pleasure. To take a trivial example, which of us ever undertakes laborious physical exercise, except to obtain some advantage from it? But who has any right to find fault with a man who chooses to enjoy a pleasure that has no annoying consequences, or one who avoids a pain that produces no resultant pleasure? On the other hand, we denounce with righteous indignation and dislike men who are so beguiled and demoralized by the charms of pleasure of the moment, so blinded by desire, that they cannot foresee the pain and trouble that are bound to ensue; and equal blame belongs to those who fail in their duty through weakness of will, which is the same as saying through shrinking from toil and pain.
But I must explain to you how all this mistaken idea of denouncing pleasure and praising pain was born and I will give you a complete account of the system, and expound the actual teachings of the great explorer of the truth, the master-builder of human.

But I must explain to you how all this mistaken idea of denouncing pleasure and praising pain was born and I will give you a complete account of the system, and expound the actual teachings of the great explorer of the truth, the master-builder of human happiness. No one rejects, dislikes, or avoids pleasure itself, because it is pleasure, but because those who do not know how to pursue pleasure rationally encounter consequences that are extremely painful. Nor again is there anyone who loves or pursues or desires to obtain pain of itself, because it is pain, but because occasionally circumstances occur in which toil and pain can procure him some great pleasure. To take a trivial example, which of us ever undertakes laborious physical exercise, except to obtain some advantage from it? But who has any right to find fault with a man who chooses to enjoy a pleasure that has no annoying consequences, or one who avoids a pain that produces no resultant pleasure? On the other hand, we denounce with righteous indignation and dislike men who are so beguiled and demoralized by the charms of pleasure of the moment, so blinded by desire, that they cannot foresee the pain and trouble that are bound to ensue; and equal blame belongs to those who fail in their duty through weakness of will, which is the same as saying through shrinking from toil and pain.

But I must explain to you how all this mistaken idea of denouncing pleasure and praising pain was born and I will give you a complete account of the system, and expound the actual teachings of the great explorer of the truth, the master-builder of human happiness. No one rejects, dislikes, or avoids pleasure itself, because it is pleasure, but because those who do not know how to pursue pleasure rationally encounter consequences that are extremely painful. Nor again is there anyone who loves or pursues or desires to obtain pain of itself, because it is pain, but because occasionally circumstances occur in which toil and pain can procure him some great pleasure. To take a trivial example, which of us ever undertakes laborious physical exercise, except to obtain some advantage from it? But who has any right to find fault with a man who chooses to enjoy a pleasure that has no annoying consequences, or one who avoids a pain that produces no resultant pleasure? On the other hand, we denounce with righteous indignation and dislike men who are so beguiled and demoralized by the charms of pleasure of the moment, so blinded by desire, that they cannot foresee the pain and trouble that are bound to ensue; and equal blame belongs to those who fail in their duty through weakness of will, which is the same as saying through shrinking from toil and pain.
But I must explain to you how all this mistaken idea of denouncing pleasure and praising pain was born and I will give you a complete account of the system, and expound the actual teachings of the great explorer of the truth, the master-builder of human.

LIÊN HỆ

 

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